He is Priest. As the priest was anointed to offer sacrifice (Leviticus 4:4, 5) and sprinkle the blood of the sacrifice. Christ, therefore, offered himself once-for-all putting an end to all of the typological sacrifices. Though not of the tribe of Levi, he received a special commission for this purpose (Hebrews 7:20; 8:6; 9:12, 24-26). So, Jesus Christ, having served as the anointed prophet, then completed his anointed work of priesthood, altar, and sacrifice. Nothing in the sacrificial system was left unfulfilled by him.
Remember Jesus Christ, risen out of death, arising from the seed of David, according to my gospel (2 Timothy 2:8).
In supplying the name of the one that we are to remember, he also supplies the reasons that forgetfulness in this matter is fatal. Paul supplies the name of the person who embodies the full range of truth and saving grace that counters the falsehoods, errors, and aggressive evil of fallen humanity. As he reminded the Corinthians, “As in Adam all die; even so in Christ shall all be made alive” (1 Corinthians 15:22). In the context of this letter to Timothy, Paul uses the combination “Christ Jesus” or “Jesus Christ” fourteen times. Two of these also employ the word “Lord” with the name “Jesus” and the office, “Christ.” Also, there are fifteen other uses of the word “Lord” to refer to Jesus Christ. The book is saturated with Jesus Christ, his lordship, his mercy, his purpose, his truthful word, his conquering of death, his promise of life, his salvation, his status as judge, and his personal presence with the believer. Paul aimed to make it impossible to forget either the person or the work of Jesus Christ. To forget is to deny; to deny is to give surety of an absence of grace.
Particularly Paul does not want us to forget the significance of the name and the title given to him. His name is Jesus. The angel told Joseph, calling him “son of David,” that the child with whom Mary was impregnated by the Holy Spirit was to be called “Jesus” (Matthew 1:20, 21). The significance of this designated name was related to the child’s office as Savior—“for he shall save his people from their sins.” The name means, “Jehovah is salvation.”
For Joshua (the same name), his name was a testimony to the promise of Jehovah in giving to Israel the land of Abraham. It signified that Jehovah was strong, mighty, faithful, the only God, and would accomplish all his promises, both of blessing and of cursing. He would work through Joshua to fulfill these promises and establish the context where the people would respond to this miraculous deliverance and strikingly clear revelation. Some of the promises were unconditional and unilateral. No alterations among the Israelites could change the ability and determination of God to carry through. Others were conditional and were, in one sense, dependent on the faithfulness of the people (2 Kings 23:26, 27).
The task of Joshua was typological; the task for Jesus was the substance and absolute. Joshua set the stage for the powerful display of divine purpose; Jesus embodied the mystery of godliness. Joshua testified of the power of God to save and called the people to follow him in serving the Lord (Joshua 24); Jesus did not merely testify to the power of God to save, but he possessed and executed his saving power by own righteous acts and perfect obedience. Not only like Joshua did he testify to the power of God to save, but he constituted the saving purpose of God. Though “Jesus” is his human name, it also is a testimony to his divine nature–”Jehovah is salvation.”
As “Christ,” the God-man Jesus is the anointed one. Every office and type established by anointing, the Christ culminated in himself. Did God give prophets to reveal and speak and write his word to his people? Jesus is the prophet promised through Moses, the “Word made flesh,” the Son through whom God “has spoken” (Deuteronomy 18:15, 18; John 1:14; Hebrews 1:2). Is he not the true Elisha, the God of supplication, anointed by Elijah (1 Kings 19: 16; Luke 1:17; 3:21, 22; Luke 23:34; John 1:29-34). Does the Lord not set forth the prophet as a special representative of his anointing? (1 Chronicles 16:22; Psalm 105:15).